No one has the first word. Everything is always an answer.
Nobody has the last word. It goes on and on.
The conversation to be had about the ‘between’ is involved with the subject itself in a creative way: If I answer what has touched me in observing and listening, in image and text, then this ‘it’ in my answer is in motion once again. It is identified differently once more and thus temporarily comes to itself—but only to quickly dissolve again in the flow of a constantly changing and thus renewing meaning.
It is our task to perceive the event of this transitional flowing and to hold ourselves to perceiving, thinking and speaking therein.
Nobody has the last word. It goes on and on.
The conversation to be had about the ‘between’ is involved with the subject itself in a creative way: If I answer what has touched me in observing and listening, in image and text, then this ‘it’ in my answer is in motion once again. It is identified differently once more and thus temporarily comes to itself—but only to quickly dissolve again in the flow of a constantly changing and thus renewing meaning.
It is our task to perceive the event of this transitional flowing and to hold ourselves to perceiving, thinking and speaking therein.
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